The danger of delusion which we are in becomes most clear if we propose to ourselves to give the aspects “this” and “that” names, say A and B. For we are most strongly tempted to imagine that giving a name consists in correlating in a peculiar and rather mysterious way a sound (or other sign) with something How we make use of this peculiar correlation then seems to be almost a secondary matter. (One could almost imagine that naming was done by a peculiar sacramental act, and that this produced some magic relation between the name and the thing.)