It is as though we ha
d to
through the
phenomena: our enquiry
, on the
other hand, , however, |
is
is/n['|o]t
isn't directed not upon ˇis not one into the
phenomen
a, but
rather,
– as we might say
, –
upon into the
[“| ‘]possibilities[”| ’]
of phenomena.
We recollect
[t|T]hat
's isˇ to
say, we call to our mind, the
kind o[s|f] statements that we make about
the phenomena.
Thus Augustine calls to mind
the various statements
which one
ma
[k|d]e
s about the duration of events, about
their events past
ˇevents, present or future.
(These
ˇ statements, of course, are not
philosophical statements about time, past, present and
fu
[r|t]u
[t|r]e.)
Our
ˇinvestigation is
th
[us|ere]fore
a grammatical one.
And
thisch investigation it brings l
ight into our problem by
clearing away misunderstandings.
Misunderstandings
, namely, which
concern
ing the use of
the words of our
lang
uag
e, and which are brought
about by analogies
(which
hold﹖) between
our ˇdifferent
forms of expression.
–
And
one can remove these misunderstandings
ˇcan be
removed by replacing
a
certain form
s of expression by
65
by others.
This may be
called We may call this |
“analysing” our forms of expression,
the procedure
sometimes
bears a
resembl
[an|es]ce to taking
something to pieces. that of an
analysis.
seem
, however, as though there
something
like an ultimate analysis of our fo
rms of
speech, linguistic
forms, expression,
|
ˇ & therefore one
compl
[t|e]tely analysed
state of these expressions form of the
expression |
.
That is:
ˇit may seem as though our usual forms of
expression were, essentially,
still unanalysed; as though something were hidden
in them which has to be brought to light
:
// which has to be brought out into the
light. //
//
this
done,
language would
be the expression is |
comp
letely
and our
problem
is solved.
This
can be put as follows: We may put it also in this way: |
[We| we] remove
misunderstandings by making our expression more
◇
exact:
[B|b]ut ˇthus
it may seem as though we were trying to reach
particular state,
that of perfect exactness;
ˇand as though
th[at|is]ch
were the real aim of our