“But surely, I know what pain is
& that I always have just that when I say ‘I
have pain’”. Doesn't it strike
you as odd that you should know so well what pain is, now
when you haven't got it?! This
rather suggests that you don't need
to recognise any private object to know the meaning of
pain. Nor can you say: to understand the word
pain it
's necessary to recognise pain when
it does come. For who is to say whether you do recognise
it, unless recognising here means feeling (uttering)
recognition, not recognising rightly. In
this sense I could be said to recognise Smith as
being Jones.